The Nazareth Page - A gospel meditation for your home  

February 9, 2020 – Fifth Sunday in Ordinary Time - Matthew 5:13-16

Turn on the light and please pass the salt. These requests, while typical in today’s homes, packed extra meaning in the time of Jesus. First, something about light. Jesus lived a long time before Thomas Edison invented the light bulb. After the sun set in First Century Israel, people would light a fire or a candle to see. In the dark it could be dangerous. Customary daily activities had to stop. Think of the panic we experience when the power goes off in our homes.

So, when Jesus was called “the light of the world,” people immediately knew the meaning of such a reference. So too when Jesus said that they were to be a light to the world. In a sense, the world immediately around us was be illuminated by their presence.

The Nazareth Page - A gospel meditation for your home 

February 2, 2020 – The Presentation of the Lord - Luke 2:22-40

Imagine them. Two senior citizens. Waiting one year, two, three. And many more. They represented those who were hoping for better times. That God would in some way step in and help. Not having their desires fulfilled, they could only wait with patience and prayer. They did not quit. They did not walk away from what they felt was a longing, a holy longing that was placed in them by God.

Locals and strangers alike probably pitied them. And perhaps told them to use common sense. Don’t waste your lives just waiting. What if nothing changes? But these two continued their vigil of waiting. Year after year. They believed that God would not desert them.

The Nazareth Page - A gospel meditation for your home 

January 26, 2020 – Third Sunday in Ordinary Time - Matthew 4:12-23

Reporting the news of the day creates interest in our world. Otherwise, we would not have so many television channels reporting newsworthy events - some, twenty-four hours a day. Granted not many people would be tuned into those broadcasts 24/7, but still, we are, in general, a news-hungry and news-conscious group.

In the time of Jesus there was no TV, radio or even newspapers. Thus, if a citizen wanted to know what was going on locally or more widespread, that person depended on people who brought the “news” to each local area. Most likely, “reporters” would simply enter a village or town, walk to a common area and in a voice that could be heard, tell the locals what was going on, perhaps in a neighboring village or with a local ruler or if there were invading armies. In other words, information that allowed locals to make practical decisions, sometimes dealing with matters of life and death.

The Nazareth Page - A gospel meditation for your home

January 19, 2020 – Second Sunday in Ordinary Time - John 1:29-34

This Sunday the Church has slipped in a second account of the baptism of Jesus. This time we hear from John’s gospel. Biblical scholars tell us that this was the last of the gospels to be written down. There is general agreement that it comes from near the end of the first century. It shows how the church came to an ever clearer understanding of who Jesus was.

From Matthew’s gospel (written maybe 30 years earlier) we hear Jesus being identified as “the beloved son.” This week John states that Jesus is “God’s Son.” What this suggests is that the first Christians gradually (not all at once) came to realize and believe in the full identity of Jesus as both human and divine. How these two aspects of Jesus are connected remains a great mystery of Faith. That God, creator of all that is (and from recent science we know that this is a lot - as in billions and billions of galaxies and stars) came to our small planet to be one of us, live with us, speak to us and eventually die for us … well, that is no small matter. In fact, if we list all possible events that we might call “incredible,” the incarnation of God in Jesus has to be at the top of that list.

The Nazareth Page - A gospel meditation for your home

January 12, 2020 – The Baptism of the Lord - Matthew 3:13-17

The main actor in God’s wonderful Plan for our salvation is Jesus. But others had parts as well. First, Mary, the Mother of God, had to agree to be the one where the Word would become flesh. St. Joseph played a major role in his willingness to care for and protect Mary especially during those early dangerous years. Finally, there is St. John the Baptist, whom we hear about in today’s gospel. The Plan of God is at its heart, a family story.

John the Baptist appears at the beginning of the public life of Jesus. He had already established himself as a religious prophet, calling people to repentance and baptizing them on the banks of the River Jordan. John, it appears, was quite aware that he was not the “hoped for Messiah” although he seemed to know that the coming of the Messiah (meaning “the one sent from God”) was about to happen.

The Nazareth Page  - A gospel meditation for your home

January 5, 2020 – The Epiphany of the Lord - Matthew 2:1-12

No one would ever call Jesus a “show off.” But today’s feast, the Epiphany, is exactly about Jesus showing off. The point is that in God’s wisdom it was important that we humans have a way to know God. God wants us to know that God exists, that God created the universe and remains part of that creation. Finally, God wants us to know that God loves us much more than we can imagine. For us to know this, God seeded Creation with clues about God. The biggest clue, of course, was the Incarnation, God taking human form in the person of Jesus Christ. Seeing Jesus was, in God’s Plan, for seeing God.

The Nazareth Page - A gospel meditation for your home 

December 29, 2019 – The Holy Family of Jesus, Mary and Joseph
Matthew 2:13-15, 19-23

Matthew’s account of the flight into Egypt by the Holy Family may sound like it’s taken from today’s news. It describes a family on the run, seeking asylum because their lives were in danger. They had to travel to a place of safety.

The urgency of their departure was highlighted by the fact that they had to leave at night. They would be traveling on their own across territory that would be unfamiliar to them. They were from the north. They were told to head south. It is about 500 miles from Jerusalem to Cairo. They walked all the way. It might have taken them weeks, if not months to make this perilous journey. Hardly any details are given about how difficult this was for the Holy Family. But we can easily imagine the challenges they faced each day. Not only were their lives in danger from bandits and wild animals, but they had to find safe places to sleep and food and drink. Most of their journey was across desert land. But they had no choice. Life and death were in the balance.

The Nazareth Page - A gospel meditation for your home 

December 22, 2019 – Fourth Sunday of Advent - Matthew 1:18-24

Let’s briefly turn our attention to St. Joseph. While we might not think of him as a major player in God’s Plan for our salvation, we would do well to reconsider his role. The gospel for today, right before Christmas, describes what happened as God’s preparation for that monumental day. And interestingly, Joseph is featured.

Joseph had been betrothed to Mary. Betrothal was much more important back then than engagement is today. According to the Jewish law and custom of the time, when he learned that Mary was pregnant and knowing that he was not the father, it was his religious duty to divorce her. The gospel implies that he decided to do exactly that and that out of love and respect for Mary, he would do so “quietly.” Think about this. If he did this, something his religion required, we are left to wonder what would happen from then on.

But we know that he stayed with her and eventually (probably quite quickly) married her. Let’s think about what caused him to make this unconventional response to the situation. Did he simply change his mind? Was he pressured by his family or close friends whom he might have confided in?

The Nazareth Page - A gospel meditation for your home 

December 15, 2019 – Third Sunday of Advent - Matthew 11:2-12

Before Jesus there was John the Baptist. Reading between the lines of today’s gospel we can surmise that those who made their way to the Jordan River for John’s baptism were many. And their baptism was not just a “pass through and move on” experience. They joined John as his followers. And further, they must have been organized enough to make their way into Matthew’s gospel by simply being referred to as “the disciples of John.”

We should add then when Jesus eventually begins his public life, he did not enter an empty stage. There were many organized religious groups in Israel. Some were called zealots who were organized almost as para-military units preparing for the final “battle” between the forces of good and the forces of evil. While not mentioned in the New Testament, we have learned through archaeological research of a sizable monastic group called the Essenes. They were the ones who created the famous Dead Sea Scrolls. And there were the followers of John the Baptist. All these groups had their members and most important here, their leaders. John was one of them.

Religious leadership can easily bring forth questions about its value and authenticity. So, it would not be surprising that John the Baptist, who was well-known in religious circles, caused some to wonder about whether he was the Messiah. His prophetic message of repentance and renewal fit well into the expectations of some who hoped and prayed that God would send (“messiah” means “one sent”) one who would restore Israel and Judaism to its earlier greatness.

As when Jesus entered the religious world of that time, it should be of no surprise that the opinion of John the Baptist would be sought about this new fellow who also brought a message thought by some to be from God. Is Jesus to be listened to? Are you and Jesus some kind of religious team? John’s response is clear. He is of less importance than Jesus. Jesus alone is the one you should listen to. So John, as we say today, stepped aside.

What is the truth we should listen to? It’s simple and complicated at the same time. Jesus is to be first in our lives. His teachings and example are primary. If there are other religious leaders, their views must be in line with those of Jesus. Their interpretations of God’s truth must always be measured against those of Jesus. This was true in the time of John the Baptist and remain so today. That’s why we are called Christians.

©David M. Thomas, PhD

The Nazareth Page - A gospel meditation for your home 

December 8, 2019 – Second Sunday of Advent - Matthew 3:1-12

There are two major actors in the gospels. One, of course, is Jesus. And the other one is John the Baptist. One points more to the present and the future. That would be Jesus. The other, John the Baptist, calls attention to the past. Both are important in God’s Plan. Both help us to understand ourselves.

John’s message was one of repentance. His basic message was that we are all sinners. (No need to go into detail here. We each know the ways that we have failed to do what was right.) And we need to express sorrow for our past failings, especially to God who created us to do what is good. We might call what John was about Act One.